Women-Centered Rituals and Levels of Domestic Violence: A Cross-Cultural Examination of Ritual as a Signaling and Solidarity-Building Strategy

Prior research indicates that ritual can be a source of social solidarity by signaling trustworthiness and group commitment. A separate line of research expects domestic violence against women to be more common in societies with post-marital residence at the husband’s birthplace (i.e. patrilocality)...

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Subtitles:Special Issue: Religious Diversity and the Cognitive Science of Religion: New Experimental & Fieldwork Approaches
Authors: Stockly, Kate J. (Author) ; Arel, Stephanie N. (Author) ; DeFranza, Megan K. 1975- (Author) ; Matthews, Luke (Author) ; Ruck, Damian (Author)
Format: Electronic Article
Language:English
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Published: Equinox Publ. 2020
In: Journal for the study of religion, nature and culture
Year: 2020, Volume: 14, Issue: 1, Pages: 95-123
Standardized Subjects / Keyword chains:B Patrilineality / Domestic violence / Woman / Ritual / Solidarity
IxTheo Classification:AD Sociology of religion; religious policy
AG Religious life; material religion
ZB Sociology
Further subjects:B Women
B costly signaling theory
B marriage residence patterns
B Religion
B Ritual
B Domestic Violence
B Solidarity
Online Access: Volltext (lizenzpflichtig)
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520 |a Prior research indicates that ritual can be a source of social solidarity by signaling trustworthiness and group commitment. A separate line of research expects domestic violence against women to be more common in societies with post-marital residence at the husband’s birthplace (i.e. patrilocality). Thus, we hypothesized that when wives are able to construct strong bonds with the female members of their communities through solidarity-building rituals, they gain social support capable of inhibiting violence, leading to lower overall levels of domestic violence--especially in patrilocal societies. Results indicated that certain types of women-centered rituals were associated with lower levels of sexual and domestic violence; however, we found inconsistent effects according to patrilocal residence. Women-centered rituals were not found to be associated with beliefs about the husband’s prerogative to punish and dominate his spouse, and patrilocality did not contribute to the effects we found. 
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