Masculinity, Race, Fatherhood
The harms caused by toxic forms of masculinity appear different in marginalized communities where gender is used as a tool of marginalization. This poses a particular challenge in the case of Black Americans, where both gender and kinship relations were stripped in slavery and pathologised during sl...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
SCM Press
[2020]
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| Στο/Στη: |
Concilium
Έτος: 2020, Τεύχος: 2, Σελίδες: 64-73 |
| Σημειογραφίες IxTheo: | CH Χριστιανισμός και Κοινωνία KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή KBQ Βόρεια Αμερική NBE Ανθρωπολογία |
| Άλλες λέξεις-κλειδιά: | B
Slavery
B Masculinity B Religious Aspects |
| Σύνοψη: | The harms caused by toxic forms of masculinity appear different in marginalized communities where gender is used as a tool of marginalization. This poses a particular challenge in the case of Black Americans, where both gender and kinship relations were stripped in slavery and pathologised during slavery's afterlives, making masculinity and fatherhood together particularly vexed issues. Efforts to 'redeem' masculinity, from this perspective, often sound much like white supremacist efforts to manage Black masculinity. The autobiography of executed gang leader Stanley Tookie Williams provides a particularly fruitful site for reflecting on the possibilities and limitations of redeeming Black manhood, given Williams's interest in spiritual disciplines. |
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| ISSN: | 0010-5236 |
| Περιλαμβάνει: | Enthalten in: Concilium
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