James Cone’s Legacy for White Christians

This article explores James Cone’s lesson and legacy for white Christians. Specifically, it analyzes Cone’s claim that whites can “become black.” Cone insists that a process of conversion to blackness “means that white people are prepared to deny themselves (whiteness), take up the cross (blackness)...

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Bibliographic Details
Main Author: Norris, Kristopher (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor and Francis Group [2020]
In: Political theology
Year: 2020, Volume: 21, Issue: 3, Pages: 207-224
Standardized Subjects / Keyword chains:B Cone, James H. 1938-2018 / Racism / Liberation theology
IxTheo Classification:CG Christianity and Politics
FD Contextual theology
KAJ Church history 1914-; recent history
KBQ North America
Further subjects:B James Cone
B Blackness
B Narrative
B Black Liberation Theology
B Womanist Theology
B White Supremacy
B Whiteness
Online Access: Volltext (Resolving-System)
Description
Summary:This article explores James Cone’s lesson and legacy for white Christians. Specifically, it analyzes Cone’s claim that whites can “become black.” Cone insists that a process of conversion to blackness “means that white people are prepared to deny themselves (whiteness), take up the cross (blackness), and follow Christ (black ghetto).” In this essay, I will draw upon Cone’s writings and original interview material to construct an outline of these three steps of becoming black. Making sense of what it means to convert to blackness begins with first analyzing his specific challenge to white theology, then his concepts of blackness and the Black Christ, and finally, the praxis of these three steps - that is, what does it look like, practically, to follow the black Christ as a white person.
ISSN:1743-1719
Contains:Enthalten in: Political theology
Persistent identifiers:DOI: 10.1080/1462317X.2020.1733741