The body as the space in which power operates: Sexual violence of clergymen in the Korean church
The Korean version of the #MeToo movement has greatly influenced Korean society, and the new social awareness of sexual assault became a hot topic in the field of religion, especially in Korean Christianity. Various hidden cases have been publicized, and victims have begun to raise their once-muted...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
[2020]
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| Στο/Στη: |
Review and expositor
Έτος: 2020, Τόμος: 117, Τεύχος: 2, Σελίδες: 222-234 |
| Σημειογραφίες IxTheo: | FD Θεολογία βάσει συμφραζομένων KBM Ασία NBE Ανθρωπολογία NCF Σεξουαλική Ηθική RB Εκκλησιαστικό Αξίωμα, Εκκλησίασμα |
| Άλλες λέξεις-κλειδιά: | B
pastoral authority
B sexual grooming B secondary victimization B Keywords #MeToo B #MeToo B Clergy B Sexual Violence |
| Διαθέσιμο Online: |
Volltext (Publisher) |
| Σύνοψη: | The Korean version of the #MeToo movement has greatly influenced Korean society, and the new social awareness of sexual assault became a hot topic in the field of religion, especially in Korean Christianity. Various hidden cases have been publicized, and victims have begun to raise their once-muted voices. One noticeable factor in sexual harassment in Korean Christianity is the imbalance of power between offenders and victims. The abusers are mostly male pastors who hold absolute authority in their congregation and use this power to force victims to hide the truth. This article presents three main causes that lead to sexual harassment and sexual abuse in Korean churches—the absolute authority of pastors in Korean congregations, the coerced silence of the victims, and the sexual grooming caused by the imbalance of power between the abuser and victim—along with reasons why we stand with the victims. |
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| ISSN: | 2052-9449 |
| Περιλαμβάνει: | Enthalten in: Review and expositor
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| Persistent identifiers: | DOI: 10.1177/0034637320928140 |