#MeToo Jesus: Naming Jesus as a victim of sexual abuse
The #MeToo hashtag and campaign raises important questions for Christian public theology. In 2017, a church sign at Gustavus Adolphus Church in New York City connected Jesus with #MeToo through Jesus’ words, ‘You did this to me too’ (Matt 25:40). This church sign offers appropriate recognition of th...
| Κύριοι συγγραφείς: | ; |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
[2020]
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| Στο/Στη: |
Review and expositor
Έτος: 2020, Τόμος: 117, Τεύχος: 2, Σελίδες: 204-221 |
| Σημειογραφίες IxTheo: | FD Θεολογία βάσει συμφραζομένων NBF Χριστολογία |
| Άλλες λέξεις-κλειδιά: | B
Jesus
B Victims B Sexual Abuse B #ChurchToo B Crucifixion B Keywords #ChurchToo B #MeToo |
| Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (Publisher) |
| Σύνοψη: | The #MeToo hashtag and campaign raises important questions for Christian public theology. In 2017, a church sign at Gustavus Adolphus Church in New York City connected Jesus with #MeToo through Jesus’ words, ‘You did this to me too’ (Matt 25:40). This church sign offers appropriate recognition of the theological solidarity of Jesus with #MeToo at a metaphorical level, but this article argues a more direct historical connection should also be made. It examines works by Tombs (1999), Heath (2011), Gafney (2013), and Trainor (2014) that go beyond theological solidarity to identify Jesus as a victim of sexual abuse in a more historical and literal sense. It concludes that naming Jesus as victim of sexual abuse is not just a matter of correcting the historical record but can also help churches to address the damage caused by victim blaming or shaming. |
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| ISSN: | 2052-9449 |
| Περιλαμβάνει: | Enthalten in: Review and expositor
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| Persistent identifiers: | DOI: 10.1177/0034637320922898 |
