Aspects of the Theory on ‘Ideas’, ‘Eide’ and ‘Logoi’ of Beings in George Pachymeres

In this study, we are discussing the terms ‘idea’, ‘eidos’, and ‘logos’ in George Pachymeres’ Paraphrase of Dionysius the Areopagite’s De divinis nominibus. This is a very important topic, at least from the ontological point of view. Many questions come to the fore, such as whether the three terms a...

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Bibliographic Details
Published in:Perichoresis
Main Author: Petridu, Lydia ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Sciendo, De Gruyter [2019]
In: Perichoresis
Year: 2019, Volume: 17, Issue: 4, Pages: 23-40
IxTheo Classification:KAE Church history 900-1300; high Middle Ages
VA Philosophy
VB Hermeneutics; Philosophy
Further subjects:B Universals
B logoi of beings
B George Pachymeres
B eide
B ideas
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Summary:In this study, we are discussing the terms ‘idea’, ‘eidos’, and ‘logos’ in George Pachymeres’ Paraphrase of Dionysius the Areopagite’s De divinis nominibus. This is a very important topic, at least from the ontological point of view. Many questions come to the fore, such as whether the three terms are as to their meaning the same, whether their non-autonomous character is mentioned, what their relation with the divine energies is and whether and how they are connected to the divine will. The structure of our study is based on the fact that the terms come from the Platonic, Aristotelian, and Patristic tradition respectively. Considering that both God and the created beings are objective realities, which the human consciousness is asked to investigate, we attempt to extrapolate ontology to the gnoseological level as well. I.e. we attempt to explain the matter of ‘universals’ relying on two questions. Specifically, from the ontological point of view: do they exist independently? And, from the gnoseological point of view: what is their relation to the human thinking?
ISSN:2284-7308
Contains:Enthalten in: Perichoresis
Persistent identifiers:DOI: 10.2478/perc-2019-0026