Joseph Perl's escape from biblical epigonism through parody of ḥasidic writing

Joseph Perl's two epistolary novels, published in 1819 and 1838, far surpass typical Hebrew prose from the early nineteenth century. The leading Enlightenment authors (the maskilim) were deliberate epigones, because they favored the rhetorical modes called shibuẓ and meliẓah. By imitating the H...

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Bibliographic Details
Subtitles:Research Article
Main Author: Frieden, Ken 1955- (Author)
Format: Electronic Article
Language:English
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Published: University of Pennsylvania Press [2005]
In: AJS review
Year: 2005, Volume: 29, Issue: 2, Pages: 265-282
Further subjects:B Parody
B Jewish literature
B Folktales
B Scribes
B Literary Criticism
B Literary style
B Literary Genres
B Irony
B Hasidism
B Hasidic Jews
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Summary:Joseph Perl's two epistolary novels, published in 1819 and 1838, far surpass typical Hebrew prose from the early nineteenth century. The leading Enlightenment authors (the maskilim) were deliberate epigones, because they favored the rhetorical modes called shibuẓ and meliẓah. By imitating the Hebrew of the Prophets—under the influence of the ornate style known from medieval Spain—the Berlin Enlightenment authors and their followers strove for what they considered to be “pure language” (leshon ẓaḥ). Their preference for allusion and quotation encouraged epigonism and made originality a lesser priority; many Berlin maskilim valued the adherence to norms more than original self-expression. The epitome of that devotion to literary norms was the genre of the Briefsteller, exemplified by Buchner's and Naiman's works, which taught Jews how to write polite German or Hebrew letters and sound like cultivated, well-educated Europeans.
ISSN:1475-4541
Contains:Enthalten in: Association for Jewish Studies, AJS review
Persistent identifiers:DOI: 10.1017/S0364009405000139