State Shinto in the Lives of the People: The Establishment of Emperor Worship, Modern Nationalism, and Shrine Shinto in Late Meiji
Taking the lead from Helen Hardacre's scholarship as well as recent postcolonial theory, this article seeks to delineate new terms in the longstanding debate over State Shinto. It traces the historical process by which State Shinto penetrated the lives of the people, focusing especially on the...
| Τόπος έκδοσης: | Japanese journal of religious studies |
|---|---|
| Κύριος συγγραφέας: | |
| Άλλοι συγγραφείς: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Nanzan Institute
[2009]
|
| Στο/Στη: |
Japanese journal of religious studies
Έτος: 2009, Τόμος: 36, Τεύχος: 1, Σελίδες: 93-124 |
| Άλλες λέξεις-κλειδιά: | B
Emperors
B Shinto ethics B Shrine Shinto B Countries B Religious Studies B Priests B Religious rituals B Ethical instruction B Christianity |
| Διαθέσιμο Online: |
Volltext (kostenfrei) |
| Σύνοψη: | Taking the lead from Helen Hardacre's scholarship as well as recent postcolonial theory, this article seeks to delineate new terms in the longstanding debate over State Shinto. It traces the historical process by which State Shinto penetrated the lives of the people, focusing especially on the period from 1890 through 1910. During this time, conceptions of the national polity and reverence for the emperor were crucial in familiarizing the people with State Shinto. Concerned primarily with how the people were drawn into and embraced broader discourses, this article looks at the development of three systems critical to this process: (1) the ritual system for emperor worship; (2) education and propagation system for notions of the national polity; and (3) the training system for Shrine priests. |
|---|---|
| Περιλαμβάνει: | Enthalten in: Japanese journal of religious studies
|