Bridging the Realms of Underworld and Pure Land: An Examination of Datsueba’s Roles in the Zenkōji Pilgrimage Mandala
This article examines the representation of the Buddhist folk deity Datsueba in the Zenkōji Pilgrimage Mandala, which depicts the temple precinct of Zenkōji located in Nagano City. In the popular imagination of hell in Japan, she is known as a terrifying old woman who robs the deceased of their clot...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Nanzan Institute
2017
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| Στο/Στη: |
Japanese journal of religious studies
Έτος: 2017, Τόμος: 44, Τεύχος: 2, Σελίδες: 191-223 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Datsueba, Φανταστικός χαρακτήρας
/ Zenkōji Nagano
/ Μάνταλα
/ Κόλαση (μοτίβο)
/ Λύτρωση <μοτίβο>
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| Σημειογραφίες IxTheo: | AG Θρησκευτική ζωή, Υλική θρησκεία BL Βουδισμός KBM Ασία ΝΒΚ Σωτηριολογία |
| Άλλες λέξεις-κλειδιά: | B
Rebirth
B Buddhism B Funerary rituals B Pilgrimages B Religious rituals B Εικονογράφηση B Mandalas B Hell B Temples |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | This article examines the representation of the Buddhist folk deity Datsueba in the Zenkōji Pilgrimage Mandala, which depicts the temple precinct of Zenkōji located in Nagano City. In the popular imagination of hell in Japan, she is known as a terrifying old woman who robs the deceased of their clothes by the Sanzu River, which people are supposed to cross after death. In the mandala, however, Datsueba is not represented in the scene of hell; she appears on either side of the middle gate leading to the main worship hall, where pilgrims expect to experience ritual death and rebirth and establish karmic connection with Amida Buddha. I argue that Datsueba’s association with death and hell shifts to indicate the salvation that is possible at Zenkōji. Moreover, she signals certain customs and ritual practices which are important at Zenkōji but unable to be directly illustrated in the mandala. |
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| Περιλαμβάνει: | Enthalten in: Japanese journal of religious studies
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| Persistent identifiers: | DOI: 10.18874/jjrs.44.2.2017.191-223 |