Bridging the Realms of Underworld and Pure Land: An Examination of Datsueba’s Roles in the Zenkōji Pilgrimage Mandala

This article examines the representation of the Buddhist folk deity Datsueba in the Zenkōji Pilgrimage Mandala, which depicts the temple precinct of Zenkōji located in Nagano City. In the popular imagination of hell in Japan, she is known as a terrifying old woman who robs the deceased of their clot...

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Bibliographic Details
Main Author: Saka, Chihiro (Author)
Format: Electronic Article
Language:English
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Published: Nanzan Institute 2017
In: Japanese journal of religious studies
Year: 2017, Volume: 44, Issue: 2, Pages: 191-223
Standardized Subjects / Keyword chains:B Datsueba, Fictitious character / Zenkōji Nagano / Mandala / Hell / Redemption
IxTheo Classification:AG Religious life; material religion
BL Buddhism
KBM Asia
NBK Soteriology
Further subjects:B Rebirth
B Buddhism
B Illustration
B Funerary rituals
B Pilgrimages
B Religious rituals
B Mandalas
B Hell
B Temples
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Summary:This article examines the representation of the Buddhist folk deity Datsueba in the Zenkōji Pilgrimage Mandala, which depicts the temple precinct of Zenkōji located in Nagano City. In the popular imagination of hell in Japan, she is known as a terrifying old woman who robs the deceased of their clothes by the Sanzu River, which people are supposed to cross after death. In the mandala, however, Datsueba is not represented in the scene of hell; she appears on either side of the middle gate leading to the main worship hall, where pilgrims expect to experience ritual death and rebirth and establish karmic connection with Amida Buddha. I argue that Datsueba’s association with death and hell shifts to indicate the salvation that is possible at Zenkōji. Moreover, she signals certain customs and ritual practices which are important at Zenkōji but unable to be directly illustrated in the mandala.
Contains:Enthalten in: Japanese journal of religious studies
Persistent identifiers:DOI: 10.18874/jjrs.44.2.2017.191-223