Natural Meanings and Cultural Values
In many cases, rivers, mountains, forests, and other so-called natural entities have value for us because they contribute to our well-being. According to the standard model of such value, they have instrumental or "service" value for us on account of their causal powers. That model tends,...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Center for Environmental Philosophy, University of North Texas
[2019]
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In: |
Environmental ethics
Year: 2019, Volume: 41, Issue: 1, Pages: 3-16 |
Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
Summary: | In many cases, rivers, mountains, forests, and other so-called natural entities have value for us because they contribute to our well-being. According to the standard model of such value, they have instrumental or "service" value for us on account of their causal powers. That model tends, however, to come up short when applied to cases when nature contributes to our well-being by virtue of the religious, political, historical, personal, or mythic meanings it bears. To make sense of such cases, a new model of nature's value is needed, one that registers the fact that nature can have constitutive value for us on account of the role it plays in certain meaningful wholes, such as a person's sense of who he or she is. |
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ISSN: | 2153-7895 |
Contains: | Enthalten in: Environmental ethics
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Persistent identifiers: | DOI: 10.5840/enviroethics20194112 |