"Go up onto a High Mountain" (Is. 40:9): Theophanic Exegesis as Mystical Ascent in On First Principles

Origen of Alexandria's exegetical method in On First Principles draws on theophanic language to explicate the Christian interpreter's mystical ascent toward the contemplation of God through scripture. This method of theophanic exegesis seeks to move beyond the literal, "bodily" m...

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Detalhes bibliográficos
Autor principal: Allen, John Jay 1932- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Sage Publishing [2019]
Em: Pro ecclesia
Ano: 2020, Volume: 29, Número: 1, Páginas: 104-115
(Cadeias de) Palavra- chave padrão:B Origenes 185-254, De principiis / Exegese / Teofania
Classificações IxTheo:HA Bíblia
KAB Cristianismo primitivo
NBB Revelação
Outras palavras-chave:B Patristics
B Exegesis
B Origen
B On First Principles
B Theophany
Acesso em linha: Volltext (Verlag)
Volltext (doi)
Descrição
Resumo:Origen of Alexandria's exegetical method in On First Principles draws on theophanic language to explicate the Christian interpreter's mystical ascent toward the contemplation of God through scripture. This method of theophanic exegesis seeks to move beyond the literal, "bodily" meaning of the scriptural text and reveal the hidden, "veiled" meaning. Scripture then becomes the intersection of God's outpouring gift of theophanic partaking with the exegete's morally purified gaze. Origen draws on specific theophanic encounters, such as Paul's ascension and the Transfiguration of Jesus on Mount Tabor, as well as other mystical metaphors. By uncovering Origen's approach to the "divine scriptures," one can better appreciate his depth of faith—both moral and mystical. In this way, Origen's method of exegesis can be situated within an interpretive tradition that employs the language of theophanies and fuses scriptural exegesis with moral purification and divine encounter.
ISSN:2631-8334
Obras secundárias:Enthalten in: Pro ecclesia
Persistent identifiers:DOI: 10.1177/1063851219878144