Food, virtue, and the shaping of early Christianity
The medicine of moderation : John Chrysostom and the true fast -- From dinner theater to domestic church in late antique Antioch -- Shenoute's botanical virtues : fruit, labor, and ascetic production -- The places of God : festivals, food service, and Christian community -- Meals, mouths, and m...
| Main Author: | |
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| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
Cambridge New York, NY
Cambridge University Press
2021
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| In: | Year: 2021 |
| Standardized Subjects / Keyword chains: | B
Eating habit
/ Food laws
/ Asceticism
/ Church
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| Further subjects: | B
Shenute Saint (approximately 348-466)
B Food Religious aspects Christianity History To 1500 B Dinners and dining Religious aspects Christianity History To 1500 B Piety History To 1500 B Paulinus of Nola, Saint (approximately 353-431) B John Chrysostom Saint (-407) B Asceticism History Early church, ca. 30-600 B Church History Primitive and early church, ca. 30-600 B Thesis |
| Summary: | The medicine of moderation : John Chrysostom and the true fast -- From dinner theater to domestic church in late antique Antioch -- Shenoute's botanical virtues : fruit, labor, and ascetic production -- The places of God : festivals, food service, and Christian community -- Meals, mouths, and martyrs : Paulinus of Nola and sacrificial spaces. "In this book, Dana Robinson examines the role that food played in the Christianization of daily life in the fourth century CE. Early Christians used the food culture of the Hellenized Mediterranean world to create and debate compelling models of Christian virtue, and to project Christian ideology onto common domestic practices. Combining theoretical approaches from cognitive linguistics and space/place theory, Robinson shows how metaphors for piety, such as health, fruit, and sacrifice, relied on food-related domains of common knowledge (medicine, agriculture, votive ritual), which in turn generated sophisticated and accessible models of lay discipline and moral formation. She also demonstrates that Christian places and landscapes of piety were socially constructed through meals and food production networks that extended far beyond the Eucharist. Food culture, thus, provided a network of metaphorical concepts and spatial practices that allowed the lay faithful to participate in important debates over Christian living and community formation"-- |
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| Item Description: | Revision of author's thesis (doctoral)--Catholic University of America, 2016, titled Food and lay piety in late antiquity Includes bibliographical references and index |
| Physical Description: | pages cm |
| ISBN: | 1108479472 |