La Riforma E La Slavia Ortodossa Tra Xvi E Xvii Secolo
The paper, written for a doctoraral course of Modern History, meant to outline a survey of the diffusion and development of Reformation and its theological and ecclesiological ideas in Poland, Lithuania and Moscovia, The are many interesting and distinguishing features: the pacific co-existence of t...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Morcelliana
[2019]
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| In: |
Rivista di storia del cristianesimo
Year: 2019, Volume: 16, Issue: 1, Pages: 63-87 |
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance KBK Europe (East) KDD Protestant Church KDF Orthodox Church |
| Further subjects: | B
Polonia e Lituania
B Poland and Lithuany B 19th century history B Pope-Antechrist B catechismi B Catechetics B Catechisms B Reform B Riforma B Papa-Anticristo B Russia |
| Summary: | The paper, written for a doctoraral course of Modern History, meant to outline a survey of the diffusion and development of Reformation and its theological and ecclesiological ideas in Poland, Lithuania and Moscovia, The are many interesting and distinguishing features: the pacific co-existence of the different reformed voices: Luther in german-speaking countries; Zwingli, Calvin, and the most revolutionary tendences in Poland and Lithuania; the close links between the Reformation and the cultural development of the countries (literature, schools, universities, publishing, book circulation); the fundamental tolerance preserved from Sigismond i and Sigismond ii. The interest for the Reformation was quite unlike in Muscovy. Ivan iv assured freedom of conscience to the alien residentes but they were forbidden to have any relations with his subjects. In Poland and in Lithuania the Reformation was really a multiform, rich, conflicting event. The Counter-Reformation was successfull to crush churches, movements, communities, but not to destroy at all the cultural and religious heritage of the Reformation. We have tried to stress only two examples: the wide circulation of the reformed catechism and the idea of the Pope-Antichrist. The Reformers' catechism (those of Luther, Calvin, Brenz, Melanthon, until that of Rakow), and their Hymnaries were translated, revised, spreaded and in use until the whole of the xviith Century; the Budny's Katichizis [...] dlja prostych ljudej jazyka russkogo survived not only in Poland and Lithuania but especially in Muscovy. The idea of Pope-Antichrist reached Moscow trough the ruthenian revisitation and there grew steady in a peculiar, orthodox fashion until the xxth Century. |
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| Contains: | Enthalten in: Rivista di storia del cristianesimo
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