Why not to be a Thomist': A Critique of the Bañezian Reconciliation of Divine Foreknowledge and Human Freedom
Thomas Osborne has asserted that No one has developed an argument against premotion that works if the distinctions made by the Thomists are granted.' This article attempts to form just such an argument. Specifically, it argues that the Thomistic system - even with the distinctions it relies on...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
[2020]
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In: |
International journal of systematic theology
Year: 2020, Volume: 22, Issue: 2, Pages: 191-218 |
IxTheo Classification: | KAE Church history 900-1300; high Middle Ages KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history NBC Doctrine of God NBE Anthropology |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
Summary: | Thomas Osborne has asserted that No one has developed an argument against premotion that works if the distinctions made by the Thomists are granted.' This article attempts to form just such an argument. Specifically, it argues that the Thomistic system - even with the distinctions it relies on having been granted - cannot account for human freedom, at least not in a sense sufficiently strong to sustain human guilt for sin. Further, it argues that the Thomists, by their own clear though tacit admission, acknowledge this insufficiency. |
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ISSN: | 1468-2400 |
Contains: | Enthalten in: International journal of systematic theology
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Persistent identifiers: | DOI: 10.1111/ijst.12407 |