Kierkegaard on Socrates' daimonion

In this article, I argue that Kierkegaard's interpretation of Socrates' daimonion in The Concept of Irony should be read in light of his notion of the demonic in The Concept of Anxiety, and vice versa. Whereas the first should primarily be seen as an exemplification of philosophical transc...

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Bibliographic Details
Main Author: Sneller, Rico 1967- (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis 2020
In: International journal of philosophy and theology
Year: 2020, Volume: 81, Issue: 1, Pages: 87-100
Standardized Subjects / Keyword chains:B Socrates 469 BC-399 BC / Kierkegaard, Søren 1813-1855 / Daimonion / Anxiety
IxTheo Classification:NBE Anthropology
TB Antiquity
TJ Modern history
VA Philosophy
Further subjects:B Demonic
B Socrates' daimonion
B Anxiety
B Irony
Online Access: Volltext (kostenfrei)
Description
Summary:In this article, I argue that Kierkegaard's interpretation of Socrates' daimonion in The Concept of Irony should be read in light of his notion of the demonic in The Concept of Anxiety, and vice versa. Whereas the first should primarily be seen as an exemplification of philosophical transcendental consciousness, the second assumes a more strictly ‘moral' connotation (‘anxiety about the good'). If the notion of the demonic in The Concept of Anxiety draws upon the Socratic daimonion in The Concept of Irony, this will have implications for philosophy and science in so far as they take a transcendental consciousness for granted. However, Kierkegaard's continued reference to, if not identification with, Socrates, prevents us from immobilising Kierkegaard's ‘own' philosophy, as though the Socratic position can ever be definitively overcome. The ‘enclosed reserve' of the demonic is rather philosophy's weak spot.
ISSN:2169-2335
Contains:Enthalten in: International journal of philosophy and theology
Persistent identifiers:DOI: 10.1080/21692327.2019.1649602