Christians as Levites: Rethinking Early Christian Attitudes toward War and Bloodshed via Origen, Tertullian, and Augustine

This article seeks to break the scholarly deadlock regarding attitudes toward war and bloodshed held by early Christian thinkers. I argue that, whereas previous studies have attempted to fit early Christian stances into one or another "unitary-ethic" framework, the historical-textual data...

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Detalles Bibliográficos
Publicado en:Harvard theological review
Autor principal: Weiss, Daniel H. 1957- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Cambridge Univ. Press [2019]
En: Harvard theological review
Año: 2019, Volumen: 112, Número: 4, Páginas: 491-516
(Cadenas de) Palabra clave estándar:B Origenes 185-254 / Guerra justa / Bibel. Altes Testament / Levitas
Clasificaciones IxTheo:HB Antiguo Testamento
KAB Cristianismo primitivo
NCD Ética política
Otras palabras clave:B Augustine
B Levites
B Pacifism
B Tertullian
B Just War
B Origen
Acceso en línea: Volltext (Resolving-System)
Volltext (doi)
Descripción
Sumario:This article seeks to break the scholarly deadlock regarding attitudes toward war and bloodshed held by early Christian thinkers. I argue that, whereas previous studies have attempted to fit early Christian stances into one or another "unitary-ethic" framework, the historical-textual data can be best accounted for by positing that many early Christian writers held to a "dual-ethic" orientation. In the latter, certain actions would be viewed as forbidden for Christians but as legitimate for non-Christians in the Roman Empire. Moreover, this dual-ethic stance can be further illuminated by viewing it in connection with the portrayal in the Hebrew Bible of the relation between Levites and the other Israelite tribes. This framing enables us to gain a clearer understanding not only of writers like Origen and Tertullian, who upheld Christian nonviolence while simultaneously praising Roman imperial military activities, but also of writers such as Augustine, whose theological-ethical framework indicates a strong assumption of a dual-ethic stance in his patristic predecessors.
ISSN:1475-4517
Obras secundarias:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816019000257