Meditating upon God's Righteousness with Chrysostom (and Luther)

This study investigates the exegesis of St. John Chrysostom as he reads Galatians, particularly chs. 2 and 3, supplemented by his own choice of texts in Romans. In particular, we query his use of δικαιοσύνη, and more particularly δικαιοσύνηθεοῦ, in an ageinnocent of the Reformation arguments or the...

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Библиографические подробности
Главный автор: Humphrey, Edith McEwan 1954- (Автор)
Формат: Print Статья
Язык:Английский
Проверить наличие: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Опубликовано: [2018]
В: Biblical research
Год: 2018, Том: 63, Страницы: 29-43
Нормированные ключевые слова (последовательности):B Bibel. Galaterbrief / Иоанн (имя), Chrysostomus 344-407 / Luther, Martin 1483-1546 / Paulus, Apostel, Heiliger / Божья справедливость / Спасение (мотив) / Обожествление / Тора
Индексация IxTheo:HC Новый Завет
KAB Раннее христианство
KAG Реформация
KDD Евангелическая церковь
NBC Бог
NBK Сотериология
Другие ключевые слова:B Bible. Galatians; Theology
B John Chrysostom, Saint, d 407
B God; Righteousness
B Justice; Biblical teaching
B Greek language; Terms; Dikaiosyne
B Salvation; Biblical teaching
B Luther, Martin, 1483-1546
Описание
Итог:This study investigates the exegesis of St. John Chrysostom as he reads Galatians, particularly chs. 2 and 3, supplemented by his own choice of texts in Romans. In particular, we query his use of δικαιοσύνη, and more particularly δικαιοσύνηθεοῦ, in an ageinnocent of the Reformation arguments or the contemporary Old and New Perspectives. For the sake of illustration, the ancient theologian’s readings are at times contrasted with that of Luther: Luther has an expansive view of “works of the law” but a particular meaning for δικαιοσύνηθεοῦ; the father adduces a restricted meaning to “works of the Law” but uses δικαιοσύνηmore flexibly, while putting God’s own righteousness in the forefront. The center of his exegesis is not a theological or soteriological system, but the person and actions of Jesus, whom he depicts with delightful metaphors, alongside judicial ones, for doxological purposes.
ISSN:0067-6535
Reference:Kritik in "Response (2018)"
Второстепенные работы:Enthalten in: Biblical research