Meditating upon God's Righteousness with Chrysostom (and Luther)

This study investigates the exegesis of St. John Chrysostom as he reads Galatians, particularly chs. 2 and 3, supplemented by his own choice of texts in Romans. In particular, we query his use of δικαιοσύνη, and more particularly δικαιοσύνηθεοῦ, in an ageinnocent of the Reformation arguments or the...

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Bibliographic Details
Main Author: Humphrey, Edith McEwan 1954- (Author)
Format: Print Article
Language:English
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Published: [2018]
In: Biblical research
Year: 2018, Volume: 63, Pages: 29-43
Standardized Subjects / Keyword chains:B Galatians / John, Chrysostomus 344-407 / Luther, Martin 1483-1546 / Paul Apostle / Justice of God / Salvation / Deification / Torah
IxTheo Classification:HC New Testament
KAB Church history 30-500; early Christianity
KAG Church history 1500-1648; Reformation; humanism; Renaissance
KDD Protestant Church
NBC Doctrine of God
NBK Soteriology
Further subjects:B Bible. Galatians; Theology
B John Chrysostom, Saint, d 407
B God; Righteousness
B Justice; Biblical teaching
B Greek language; Terms; Dikaiosyne
B Salvation; Biblical teaching
B Luther, Martin, 1483-1546
Description
Summary:This study investigates the exegesis of St. John Chrysostom as he reads Galatians, particularly chs. 2 and 3, supplemented by his own choice of texts in Romans. In particular, we query his use of δικαιοσύνη, and more particularly δικαιοσύνηθεοῦ, in an ageinnocent of the Reformation arguments or the contemporary Old and New Perspectives. For the sake of illustration, the ancient theologian’s readings are at times contrasted with that of Luther: Luther has an expansive view of “works of the law” but a particular meaning for δικαιοσύνηθεοῦ; the father adduces a restricted meaning to “works of the Law” but uses δικαιοσύνηmore flexibly, while putting God’s own righteousness in the forefront. The center of his exegesis is not a theological or soteriological system, but the person and actions of Jesus, whom he depicts with delightful metaphors, alongside judicial ones, for doxological purposes.
ISSN:0067-6535
Reference:Kritik in "Response (2018)"
Contains:Enthalten in: Biblical research