Gender in the rhetoric of Jesus: women in Q

Methods and mapping -- Q and the Q people -- What are they saying about the gendered pairs in Q? -- Gendered pairs in Q : taxonomy and analysis -- Were there gendered parable pairs before Jesus? -- Gender pairs in contemporaneous and later texts -- Conclusions and next directions.

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Bibliographic Details
Main Author: Parks, Sara 1973- (Author)
Format: Print Book
Language:English
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Published: Lanham Boulder New York London Lexington Books/Fortress Academic [2019]
In:Year: 2019
Reviews:[Rezension von: Parks, Sara, 1973-, Gender in the rhetoric of Jesus : Women in Q] (2021) (Cerioni, Lavinia)
[Rezension von: Parks, Sara, 1973-, Gender in the rhetoric of Jesus : Women in Q] (2022) (Marantou, Eleni)
[Rezension von: Parks, Sara, 1973-, Gender in the rhetoric of Jesus : Women in Q] (2022) (Arnal, William E., 1967 -)
Series/Journal:Religion Biblical studies
Standardized Subjects / Keyword chains:B Q / Courtship in animals / Gender / Woman
Further subjects:B Q hypothesis (Synoptics criticism)
B Jesus Christ Historicity
B Bible. Gospels Criticism, interpretation, etc
B Bible
B Historicity of Jesus Christ
B Jesus Christ
B Criticism, interpretation, etc
Parallel Edition:Electronic
Erscheint auch als: Parks, Sara: Gender in the Rhetoric of Jesus. - Lanham : Fortress Academic, 2019. - 9781978701991
Description
Summary:Methods and mapping -- Q and the Q people -- What are they saying about the gendered pairs in Q? -- Gendered pairs in Q : taxonomy and analysis -- Were there gendered parable pairs before Jesus? -- Gender pairs in contemporaneous and later texts -- Conclusions and next directions.
"Examining the hypothetical earliest layer of Jesus' sayings known as Q, Sara Parks argues that Jesus deliberately crafted parabolic teachings regarding the basileia of God to appeal to both male and female adherents. For a century after Q, vestiges of gender-paired teachings popped up in multiple independent texts related to Jesus, from Mark to Paul to the Synoptics and John-making it more likely that this inclusion of women originated with Jesus himself. In this book, Parks engages the divided scholarship on the meaning of gendered pairs for an evaluation of the gender politics of Q, arguing that even though Q's peculiar rhetoric of gender equality was an innovation, it was also a product of its time, as evidenced in other contemporaneous texts which struggled with ambiguous equalities, from Philo to Musonius Rufus to Joseph and Aseneth. In addition, she shows that Jesus' rhetoric of gender, as remembered in Q constitutes some of the earliest evidence for the study of first-century Jewish women, and women in Christian origins"--
Item Description:Literaturverzeichnis: Seite 165-183
ISBN:1978701985