Extending and Locating Jesus's Body: Toward a Christology of Radical Embodiment
The African Jesus of Tinyiko Maluleke and the Christ of deep incarnation represent two radically different christological trajectories. While the deep incarnation theologians extend Jesus's body into social and cosmic bodies, Maluleke locates Jesus's body in the bodies of his fellow Africa...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage Publ.
[2019]
|
In: |
Theological studies
Year: 2019, Volume: 80, Issue: 4, Pages: 774-797 |
Standardized Subjects / Keyword chains: | B
Maluleke, Samuel Tinyiko
/ Gregersen, Niels Henrik 1956-
/ Incarnation of Jesus Christ
/ Creation
/ Africans
|
IxTheo Classification: | FD Contextual theology KBN Sub-Saharan Africa NBD Doctrine of Creation NBE Anthropology NBF Christology |
Further subjects: | B
deep resurrection
B Christology B Elizabeth Johnson B Tinyiko Maluleke B Black Theology B Embodiment B African Jesus B Deep Incarnation B Niels Gregersen |
Online Access: |
Volltext (Resolving-System) |
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520 | |a The African Jesus of Tinyiko Maluleke and the Christ of deep incarnation represent two radically different christological trajectories. While the deep incarnation theologians extend Jesus's body into social and cosmic bodies, Maluleke locates Jesus's body in the bodies of his fellow Africans. Each of these christological moves is interpreted as a manifestation, albeit in a different sense, of God's radical embodiment through Jesus in our world. African appropriations of Jesus stand out as a warning that even christologizing centered upon the category of "flesh" is at risk of remaining purely visionary unless it is done by and/or with those in whose own bodies Jesus is being crucified. | ||
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