Affirming God as Panentheistic and Embodied

In an anthology on panentheism, Keith Ward assesses the appropriateness of the metaphor of embodiment for God, as well as the viability of the concept of panentheism itself, as he considers the theologies of Ramanuja, Hegel, and process thought. Ward frames polar problems with respect to the analogy...

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Bibliographic Details
Published in:Sophia
Main Author: Nikkel, David Henry 1952- (Author)
Format: Electronic Article
Language:English
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Published: Springer Netherlands [2016]
In: Sophia
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
FA Theology
KAJ Church history 1914-; recent history
NBC Doctrine of God
NBD Doctrine of Creation
Further subjects:B Theology
B Niels Henrik Gregersen
B Ramanuja
B Ultimacy
B Panentheism
B Process
B Charles Hartshorne
B Embodiment
B Immanence
B Keith Ward
B Indeterminism
B Pantheism
B Whitehead
B Transcendence
B Hegel
B Paul Tillich
Online Access: Presumably Free Access
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Summary:In an anthology on panentheism, Keith Ward assesses the appropriateness of the metaphor of embodiment for God, as well as the viability of the concept of panentheism itself, as he considers the theologies of Ramanuja, Hegel, and process thought. Ward frames polar problems with respect to the analogy of self-body/God-world and to the concept of panentheism. (1) Ramanuja and Hegel’s theologies ultimately deny the freedom and compromise the independence and otherness of the creatures. (2) Process theology compromises divine sovereignty and perfection, making God too passible to the world’s evils. This article attempts to transcend such one-sided approaches as it develops a balanced concept of panentheism and a metaphor of divine embodiment that provide for mutual influence between God and the world, wherein both the suffering and happiness of the world affect God, while maintaining sole divine causal ultimacy with respect to the world.
ISSN:1873-930X
Contains:Enthalten in: Sophia
Persistent identifiers:DOI: 10.1007/s11841-015-0480-2