Coalition - creation - church
Taking the recent UN Report about extreme poverty in the UK as a point of departure, this article analyses and assesses William Cavanaugh's political ecclesiology. Drawing on the interpretation of Martin Luther's concept of creation in Scandinavian Creation Theology, I argue that creation...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2019]
|
In: |
Studia theologica
Year: 2019, Volume: 73, Issue: 2, Pages: 154-178 |
IxTheo Classification: | CG Christianity and Politics NBD Doctrine of Creation NBN Ecclesiology |
Online Access: |
Volltext (Resolving-System) |
Summary: | Taking the recent UN Report about extreme poverty in the UK as a point of departure, this article analyses and assesses William Cavanaugh's political ecclesiology. Drawing on the interpretation of Martin Luther's concept of creation in Scandinavian Creation Theology, I argue that creation destabilises the distinction Cavanaugh draws between what he considers to be church and what he considers not to be church. I account for creation as a web of vulnerability in which all creatures are vulnerable to both creature and creator. In contrast to Cavanaugh's strong and stable church, I advocate for what I call "coalitional church": a church that can enter into coalitions with Christians and non-Christians in order to call for conditions under which vulnerable life is liveable. The public and political task of churches is not necessarily to fight the state, but to hold the state accountable to its citizens, whether they are Christian or non-Christian. |
---|---|
ISSN: | 1502-7791 |
Contains: | Enthalten in: Studia theologica
|
Persistent identifiers: | DOI: 10.1080/0039338X.2019.1667431 |