Asymmetrical assumption: Why Lutheran christology does not lead to kenoticism or divine passibility

It has been commonplace for over a century to argue that the distinctively Lutheran form of the communicatio idiomatum leads naturally to kenotic christology, divine passibility, or both. Although this argument has been generally accepted as a historical claim, has also been advanced repeatedly as a...

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Bibliographic Details
Published in:Scottish journal of theology
Main Author: Holmes, Stephen R. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press [2019]
In: Scottish journal of theology
Standardized Subjects / Keyword chains:B Lutheran theology / Christology / Kenosis / Theism / Communication
IxTheo Classification:KDD Protestant Church
NBC Doctrine of God
NBF Christology
Further subjects:B divine passibility
B Christology
B Kenosis
B Lutheran Theology
Online Access: Volltext (Resolving-System)
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Summary:It has been commonplace for over a century to argue that the distinctively Lutheran form of the communicatio idiomatum leads naturally to kenotic christology, divine passibility, or both. Although this argument has been generally accepted as a historical claim, has also been advanced repeatedly as a criticism of ‘classical theism' and has featured significantly in almost all recent defences of divine passibility, I argue that it does not work: the Lutheran scholastics had ample resources drawn from nothing more than ecumenical trinitarian and christological dogma to defend their denial of the genus tapeinoticum. I argue further that this defence, if right, undermines a remarkably wide series of proposals in contemporary systematic theology.
ISSN:1475-3065
Contains:Enthalten in: Scottish journal of theology
Persistent identifiers:DOI: 10.1017/S0036930619000589