Mindfulness and Hasidic Modernism: Toward a Contemplative Ethnography

Amid growing interest in mindfulness studies focusing on Buddhist and Buddhism-derived practices, this article argues for a comparative and ethnographic approach to analogous practices in different religious traditions and to their vernacular significance in the everyday lives of practitioners. The...

Descrizione completa

Salvato in:  
Dettagli Bibliografici
Autori: Seeman, Don 1968- (Autore) ; Karlin, Michael (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Journals Online & Print:
Caricamento...
Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: Berghahn [2019]
In: Religion and society
Anno: 2019, Volume: 10, Fascicolo: 1, Pagine: 44-62
(sequenze di) soggetti normati:B Chassidismo / Attenzione / Buddhismo <motivo>
Notazioni IxTheo:AG Vita religiosa
BH Ebraismo
BL Buddhismo
Altre parole chiave:B contemplative practice
B Chabad
B Buddhist Modernism
B Hasidic modernism
B Meditazione
B Psychology
B neo-Hasidism
B Mindfulness
Accesso online: Volltext (Resolving-System)
Volltext (doi)
Descrizione
Riepilogo:Amid growing interest in mindfulness studies focusing on Buddhist and Buddhism-derived practices, this article argues for a comparative and ethnographic approach to analogous practices in different religious traditions and to their vernacular significance in the everyday lives of practitioners. The Jewish contemplative tradition identified with Chabad Hasidism is worth consideration in this context because of its long-standing indigenous tradition of contemplative practice, the recent adoption of ‘mindfulness' practices or terminology by some Hasidim, and its many intersections with so-called Buddhist modernism. These intersections include the personal trajectories of individuals who have engaged in both Buddhist and Hasidism-derived mindfulness practices, the shared invocation and adaptation of contemporary psychology, and the promotion of secularized forms of contemplative practice. We argue that ‘Hasidic modernism' is a better frame than ‘neo-Hasidism' for comparative purposes, and that Hasidic modernism complicates the taxonomies of secularity in comparable but distinctive ways to those that arise in Buddhist-modernism contexts.
ISSN:2150-9301
Comprende:Enthalten in: Religion and society
Persistent identifiers:DOI: 10.3167/arrs.2019.100105