Hidden presences of Thomas More in Marian Literature
The cultural politics of Catholic restoration under Mary Tudor have been as crucial to the historical legacy of Thomas More as More's image was to the regime's own historical self-presentation. Not only did the Marian period see the first reappearance in print of many of More's writin...
| Published in: | Moreana |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edinburgh University Press
[2019]
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| In: |
Moreana
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| Further subjects: | B
John Brende
B public image B Littérature et culture du livre sous Mary Ière B George Colvile B traduction classique B image publique B Marian literature and print culture B Richard Tottel B classical translation B Nicholas Grimald B Thomas More |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
| Summary: | The cultural politics of Catholic restoration under Mary Tudor have been as crucial to the historical legacy of Thomas More as More's image was to the regime's own historical self-presentation. Not only did the Marian period see the first reappearance in print of many of More's writings after twenty years, the overwhelming presence of More's figure and work in official Catholic discourse, especially from 1556 onwards, also generated many instances of implicit Morean echoes pervading a great variety of Marian literary texts and genres. This essay analyses a number of such hidden presences of More within classical translations of the period, from John Brende's History of Quintus Curtius, which was issued almost simultaneously with the 1553 Marian edition of More's Dialogue of Comfort, to George Colvile's Boethius and Nicholas Grimald's De officiis (both published in 1556), whose appearance coincided with the preparation of More's English Workes for print. As it emerges, such implicit echoes and allusions to More's life and writings not only reshaped the classical works themselves, both updating them and enriching them with additional cultural and political significations; above all they helped to invest the program of Marian religious restoration with the credentials of classical learning promoted by the early Tudor humanists. |
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| ISSN: | 2398-4961 |
| Contains: | Enthalten in: Moreana
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| Persistent identifiers: | DOI: 10.3366/more.2019.0062 |