The African Initiated Churches as an embodiment of the moratorium debate: Lessons for the Evangelical Lutheran Church in Southern Africa Central Diocese

The African Initiated Churches pose a challenge to the Evangelical Lutheran Church in Southern Africa/Central Diocese, regarding living up to the challenges of moratorium debate in missions in the 1970s. Among other things, the moratorium debate was advocating for values of autonomy such as; self-go...

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Bibliographic Details
Main Author: Makofane, Karabo (Author)
Format: Electronic Article
Language:English
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Published: University of South Africa [2019]
In: Missionalia
Year: 2019, Volume: 47, Issue: 1, Pages: 131-152
IxTheo Classification:KAJ Church history 1914-; recent history
KBN Sub-Saharan Africa
KDD Protestant Church
KDG Free church
RJ Mission; missiology
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Summary:The African Initiated Churches pose a challenge to the Evangelical Lutheran Church in Southern Africa/Central Diocese, regarding living up to the challenges of moratorium debate in missions in the 1970s. Among other things, the moratorium debate was advocating for values of autonomy such as; self-governing, self-support, self-propagating and self-theologising (Bigambo, 2001; Kendall, 1978 & Wagner, 1975). In its original sense, a full moratorium meant the cessation of all activity on the part of missionary personnel as well as financial assistance brought to the African churches from Europe and North America. It also means that the missionaries were to return to home from Africa for a period of five years (Uka 1989:193). In this article, I do not align myself fully with this definition per se, however, I firmly believe that certain aspects of the moratorium debate illustrated by the African Initiated Churches in this article warrant attention in relation to Evangelical Lutheran Church in Southern Africa/Central Diocese.
ISSN:2312-878X
Contains:Enthalten in: Missionalia
Persistent identifiers:DOI: 10.7832/47-1-296