Political Hagiographies: Sainthood, Ethnocentrism, and the Fallacies of Identity
Ethno-nationalist narratives of identity often combine political, religiocultural and sociosexual fictions of the past. This essay considers two contemporary examples of hagiography to explore how this form of religious narrativity is deployed in the quest for narratives of national or ethnic identi...
| Published in: | Louvain studies |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
[2019]
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| In: |
Louvain studies
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| Standardized Subjects / Keyword chains: | B
Olaf, II., Norwegen, König 995-1030
/ Vladimir I Kiev, Grand Duke 956-1015
/ Hagiography
/ Saints
/ Nationalism
/ Identity
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| IxTheo Classification: | CG Christianity and Politics KBE Northern Europe; Scandinavia KBK Europe (East) KCD Hagiography; saints |
| Online Access: |
Volltext (doi) |
| Summary: | Ethno-nationalist narratives of identity often combine political, religiocultural and sociosexual fictions of the past. This essay considers two contemporary examples of hagiography to explore how this form of religious narrativity is deployed in the quest for narratives of national or ethnic identity as well as ideas of saintly life. Deploying a postcolonial critique of ethno-national fictions, the paper compares selected aspects of the public discourse around national patron saints: St. Olav Norway and St. Vladimir in Ukraine and Russia. In particular, the paper looks at the way the saint's lives are retold to provide a narrative of both identity and relationality to other ethnic and religious communities. As a reconstructive approach to historic Christian figures, this essay seeks to contribute strategies to provincialize Europe' and decolonize European political theologies by proposing forms of identity construction that resist the use of collective intergenerational memory for authoritarian purposes. In this way, critical white identity constructions aim to counter the deployment of populist narratives towards a resolute construction of non-authoritarian Christian narratives of sainthood and identity. |
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| ISSN: | 1783-161X |
| Contains: | Enthalten in: Louvain studies
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| Persistent identifiers: | DOI: 10.2143/LS.42.3.3286894 |