Reconceiving the Divine in Eliette Abécassis' La répudiée
Eliette Abécassis' La répudiée (2000) narrates a rare story of female mystical practice in the face of her impending repudiation from a Hasidic community, which excludes women from intellectual engagement with religious texts. Set in the fictionalised neighbourhood of Meah Shearim in Jerusalem,...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Oxford University Press
[2019]
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In: |
Literature and theology
Year: 2019, Volume: 33, Issue: 4, Pages: 376-393 |
IxTheo Classification: | AG Religious life; material religion BH Judaism FD Contextual theology |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
Summary: | Eliette Abécassis' La répudiée (2000) narrates a rare story of female mystical practice in the face of her impending repudiation from a Hasidic community, which excludes women from intellectual engagement with religious texts. Set in the fictionalised neighbourhood of Meah Shearim in Jerusalem, the novel's main character, Rachel, faces a divorce under the law of halakhah when she fails to become pregnant after ten years of marriage. Yet, throughout the novel, Rachel asserts her own individualised spiritual practice by locating the divine' within the love that she shares with her partner, placing her on the path of mysticism. To articulate Rachel's intuition of the divine within human relationships, I rely on French author Hélène Cixous' secularised notion of the juifemme: a woman who rewrites sacred texts, conceives of a God detached from dogmatic religion, and locates the divine within the other and the self. |
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ISSN: | 1477-4623 |
Contains: | Enthalten in: Literature and theology
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Persistent identifiers: | DOI: 10.1093/litthe/frz009 |