Cast as Written: Protestant Missionaries and their Translation of Molimo as the Christian God in 19th-century Southern Africa

This essay reads the 19th-century Protestant Christian missionary archive in order to explore how it deals with translating the term 'molimo' as (the Christian) God. It shows that this work of translation rests upon a binary division that Protestant Christian missionaries make between the...

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Λεπτομέρειες βιβλιογραφικής εγγραφής
Τόπος έκδοσης:Journal for the study of religion
Κύριος συγγραφέας: Molapo, Sepetla (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: ASRSA [2019]
Στο/Στη: Journal for the study of religion
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Σόθο <εθνοτική ομάδα> / Εικόνα του Θεού (μοτίβο) / Προτεσταντισμός (μοτίβο) / Ιεραπόστολος (μοτίβο) / Bibel / Μετάφραση / Sotho-Sprache / Υλικότητα / Θεός (μοτίβο) / Σύλληψη / Εσωτερικότητα (μοτίβο)
Σημειογραφίες IxTheo:ΒΒ Αυτόχθονες θρησκείες (θρησκείες εθνοτικών ομάδων)
ΚΒΝ Υποσαχάρια Αφρική 
KDD Ευαγγελική Εκκλησία
NBC Δόγμα του Θεού
RJ Ιεραποστολή, Ιεραποστολική επιστήμη
Άλλες λέξεις-κλειδιά:B Protestant Missionaries
B Southern Africa
B Μετάφραση (Καθολική Εκκλησία)
B Writing
B Speech
B molimo
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Περιγραφή
Σύνοψη:This essay reads the 19th-century Protestant Christian missionary archive in order to explore how it deals with translating the term 'molimo' as (the Christian) God. It shows that this work of translation rests upon a binary division that Protestant Christian missionaries make between the inside and the outside with priority given to the former over the latter. This binary division that informs the translation of molimo as God, has the consequence of dissolving the material religion of the 19th-century Sotho speaking people and inaugurating in its place a notion of religion whose foundation is personal interiority. The result of this departure of molimo from the material to personal interiority is the reorganization of the relationship between space and time. The essay argues that molimo's departure from the material to personal interiority privileges space over time because, reconstituted as the Christian God, molimo gets cast in the language of writing. Writing has the consequence of dissolving an order of life based on the priority of speech (orality).
ISSN:2413-3027
Περιλαμβάνει:Enthalten in: Journal for the study of religion
Persistent identifiers:DOI: 10.17159/2413-3027/2019/v32n1a4