Anselm's Definition of Freedom
In the philosophical world Anselm is known almost exclusively for the work in his two earliest writings, the Monologion and Proslogion, which, of course, includes his celebrated ontological argument for the existence of God. It is unfortunate that the rest of his work is not more widely known, for h...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[1973]
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| In: |
Religious studies
Year: 1973, Volume: 9, Issue: 3, Pages: 297-306 |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
| Summary: | In the philosophical world Anselm is known almost exclusively for the work in his two earliest writings, the Monologion and Proslogion, which, of course, includes his celebrated ontological argument for the existence of God. It is unfortunate that the rest of his work is not more widely known, for he makes some important contributions to western thought in later treatises that are virtually unknown to present-day philosophers and theologians. One such contribution is his concept of freedom, which he explains and defends primarily in De Libertate Arbitrii (hereafter DLA), written somewhere between 1085 and 1090. Anselm's concept of freedom is important for a number of reasons. First, he argues for a definition of freedom which is significantly different from others found in the history of western thought. Second, in his investigation of freedom he makes use of a methodological procedure which in certain respects has striking similarities (though there are also important differences) to certain analytic techniques well-known today. And finally, the single definition that Anselm provides is intended to include in its compass two major and seemingly different senses of freedom'. |
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| ISSN: | 1469-901X |
| Contains: | Enthalten in: Religious studies
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| Persistent identifiers: | DOI: 10.1017/S0034412500006806 |