Theologizing "Latinamente": Had Anselm Known Us!
After a historical and cultural grounding of Prosper of Aquitaine's lex orandi, lex credendi and of Anselm of Canterbury's notion that theology is fldes quarens intellectum, this article examines the importance of constructing an Episcopal Latinoa theology that is clearly validated by the...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
SAGE Publishing
2019
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In: |
Anglican theological review
Year: 2019, Volume: 101, Issue: 4, Pages: 587-602 |
IxTheo Classification: | CD Christianity and Culture FA Theology KDE Anglican Church |
Further subjects: | B
Theology
B Church B Bible B Episcopal Church B Faith |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | After a historical and cultural grounding of Prosper of Aquitaine's lex orandi, lex credendi and of Anselm of Canterbury's notion that theology is fldes quarens intellectum, this article examines the importance of constructing an Episcopal Latinoa theology that is clearly validated by the academy but whose most important validation comes from the people who are the church. Teología de conjunto (or teología en conjunto,) demands and expects theologians' grounding location to be ivithin lo cotidiano of our people. To theologize latinamente, therefore, is a movement, a contextual perspective, and a methodological approach to theologizing within Christian theology, distinguished by a cultural, critical, contextual, justice-seeking, and noninnocent interpretation o f Scripture, tradition and doctrine, society and church, and. history. It is intent on acknowledging and honoring Latinoa cultures, histories, and stories as legitimate and necessary sources of Christian theology. |
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ISSN: | 2163-6214 |
Contains: | Enthalten in: Anglican theological review
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Persistent identifiers: | DOI: 10.1177/000332861910100403 |