Quodammodo transfiguratum est in animum: Erasmus' doctrine of the resurrection of the body and its Origenian roots
The paper addresses Erasmus' doctrine of the resurrection of the body in relationship with its Origenian inheritance, its polemical context and the general hermeneutical attitude of Erasmus. The mind-body dualism and the Platonism of Erasmus' doctrine are better understood in relation to O...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2019]
|
| Dans: |
Zeitschrift für antikes Christentum
Année: 2019, Volume: 23, Numéro: 1, Pages: 82-100 |
| Sujets / Chaînes de mots-clés standardisés: | B
Origenes 185-254
/ Réception <scientifique>
/ Erasmus, Desiderius 1466-1536
/ Résurrection
/ Corps
|
| Classifications IxTheo: | KAB Christianisme primitif KAG Réforme; humanisme; Renaissance NBE Anthropologie NBQ Eschatologie |
| Sujets non-standardisés: | B
Origenian reception
B Erasmus' theology B Exegesis B Eschatology |
| Accès en ligne: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a The paper addresses Erasmus' doctrine of the resurrection of the body in relationship with its Origenian inheritance, its polemical context and the general hermeneutical attitude of Erasmus. The mind-body dualism and the Platonism of Erasmus' doctrine are better understood in relation to Origen's Pauline doctrine of the resurrected body. A passage particularly revealing of this Origenian reception, in a mystical direction, is the conclusion of Erasmus' masterpiece, the Praise of Folly. Through this text, the paper aims to clarify Erasmus' concept of resurrection as transfiguration, from the letter to the spirit. | ||
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