Quodammodo transfiguratum est in animum: Erasmus' doctrine of the resurrection of the body and its Origenian roots
The paper addresses Erasmus' doctrine of the resurrection of the body in relationship with its Origenian inheritance, its polemical context and the general hermeneutical attitude of Erasmus. The mind-body dualism and the Platonism of Erasmus' doctrine are better understood in relation to O...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[2019]
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In: |
Zeitschrift für antikes Christentum
Year: 2019, Volume: 23, Issue: 1, Pages: 82-100 |
Standardized Subjects / Keyword chains: | B
Origenes 185-254
/ Reception
/ Erasmus of Rotterdam 1466-1536
/ Resurrection
/ Body
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IxTheo Classification: | KAB Church history 30-500; early Christianity KAG Church history 1500-1648; Reformation; humanism; Renaissance NBE Anthropology NBQ Eschatology |
Further subjects: | B
Origenian reception
B Erasmus' theology B Exegesis B Eschatology |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
Summary: | The paper addresses Erasmus' doctrine of the resurrection of the body in relationship with its Origenian inheritance, its polemical context and the general hermeneutical attitude of Erasmus. The mind-body dualism and the Platonism of Erasmus' doctrine are better understood in relation to Origen's Pauline doctrine of the resurrected body. A passage particularly revealing of this Origenian reception, in a mystical direction, is the conclusion of Erasmus' masterpiece, the Praise of Folly. Through this text, the paper aims to clarify Erasmus' concept of resurrection as transfiguration, from the letter to the spirit. |
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ISSN: | 1612-961X |
Contains: | Enthalten in: Zeitschrift für antikes Christentum
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Persistent identifiers: | DOI: 10.1515/zac-2019-0005 |