Imitatio Christi and Imitatio Dei: High Christology and Ignatius of antioch's Ethics
Scholars have long noted Ignatius of Antioch's statements of high christology. Jesus, who as God appeared in human form (Eph. 19.3), is God in man' (Eph. 7.2) and is our God' (Eph. inscr.; 15.3; 18.2; Rom. inscr.; 3.3; Polyc. 8.3). Jesus Christ is included in such nascent trinitari...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2019]
|
| In: |
Perichoresis
Year: 2019, Volume: 17, Issue: 1, Pages: 3-21 |
| IxTheo Classification: | KAB Church history 30-500; early Christianity NBF Christology NCA Ethics |
| Further subjects: | B
Ethics
B Christology B Unity B Imitation B Ignatius |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
| Summary: | Scholars have long noted Ignatius of Antioch's statements of high christology. Jesus, who as God appeared in human form (Eph. 19.3), is God in man' (Eph. 7.2) and is our God' (Eph. inscr.; 15.3; 18.2; Rom. inscr.; 3.3; Polyc. 8.3). Jesus Christ is included in such nascent trinitarian' passages as Eph. 9.1 and Magn. 13.1-2. Yet further treasures remain to be mined, and the specific vein I will explore is the integration of Ignatius' high christology with his ethics. His paraenesis is rooted in the mind of God', also described as the mind of Christ' (Eph. 3.2; Phld. inscr.), who is the God who made you so wise' (Smyrn. 1.1; cf. Eph. 17.2). Ignatian moral instruction combines the will of God and Jesus Christ' (Trall. 1.1), the honor of the Father and the honor of Jesus Christ' (Trall. 12.2), and the love of God the Father and the Lord Jesus Christ' (Phld. 1.1). Believers are to be imitators of God' (Trall. 1.2) as well as imitators of Jesus Christ' (Phld. 7.2). Ignatius even prayed that he would be an imitator of the suffering of my God' (Rom. 6.3; cf. Eph. 10.3). Ignatian exhortation thus merges an imitatio Christi with an imitatio Dei. Arising from his particular experiences and specific circumstances, Ignatius' contextualized paraenesis elevates the Son to an authoritative status parallel to that of the Father. The interplay of christology and ethics also underscores a multi-leveled understanding of unity' and a multivalent use of flesh and spirit'. |
|---|---|
| ISSN: | 2284-7308 |
| Contains: | Enthalten in: Perichoresis
|
| Persistent identifiers: | DOI: 10.2478/perc-2019-0007 |