Faith and Knowledge: Remarks Inspired by Søren Kierkegaard's Philosophical Fragments

In this article, I present some reflections on the relationship between faith and knowledge in some of Kierkegaard's works, primarily the Philosophical Fragments from 1844. I ask, what the project of Climacus consists in, and proceed to show that his opposition between faith and knowledge inclu...

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Published in:Kierkegaard studies / Yearbook
Subtitles:Section 1: Interpreting Kierkegaard: Problems and Perspectives
Main Author: Huggler, Jørgen (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter [2018]
In: Kierkegaard studies / Yearbook
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
KAH Church history 1648-1913; modern history
NAB Fundamental theology
NBE Anthropology
VB Hermeneutics; Philosophy
Online Access: Presumably Free Access
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Summary:In this article, I present some reflections on the relationship between faith and knowledge in some of Kierkegaard's works, primarily the Philosophical Fragments from 1844. I ask, what the project of Climacus consists in, and proceed to show that his opposition between faith and knowledge includes a number of decisions that are neither trivial nor particularly stable. By doing so, I want to present my own doubts as to whether the opposition between faith (by Climacus connected to history, becoming and paradox) and knowledge (connected to intellectual understanding, logic, timelessness and necessity) itself is reasonable. Based on the analysis, I argue that the texts authored by Climacus presuppose a substantial acquaintance with Christian thought and doctrine. This is only indirectly acknowledged by Climacus, and perhaps incompatible with his "thought-project." Further, I discuss whether his denial of intellectual understanding of traditional Christian thought as a path to faith gives license to irrationalistic views.
ISSN:1612-9792
Contains:Enthalten in: Kierkegaard studies / Yearbook
Persistent identifiers:DOI: 10.1515/kierke-2018-0005