El yo steiniano en Ciencia de la Cruz
In The Science of the Cross (SC II 2 §3 b), principally a spiritual work, Edith Stein finds it necessary to draw on a "philosophy of person(hood)" in her exposure of the conception of the soul and its dynamism towards union with God. It is there, amidst other original elements of her work,...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[2019]
|
| In: |
Teresianum
Year: 2019, Volume: 70, Issue: 1, Pages: 107-136 |
| IxTheo Classification: | CB Christian life; spirituality KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KDB Roman Catholic Church |
| Online Access: |
Volltext (doi) |
| Summary: | In The Science of the Cross (SC II 2 §3 b), principally a spiritual work, Edith Stein finds it necessary to draw on a "philosophy of person(hood)" in her exposure of the conception of the soul and its dynamism towards union with God. It is there, amidst other original elements of her work, that the notion of self is introduced. Athough the concept of the self is unaffiliated with the historical-speculative environment of John of the Cross, it nontheless presents, for Stein, points of convergence with the anthropology underlying his corpus, and clarifies the means by which one can achieve full communion with God. The present article examines the concept of self in The Science of the Cross. First, it establishes the context in which the notion arises – in part II of the work – and especially considers the notion of self within the framework of the nights of John of the Cross. It then provides an analysis of Part II, Section 2§3 b where Stein treats individuation of the self and its relation to the soul and human freedom, while also considering Stein's Finite and Eternal Being. En Ciencia de la Cruz (CC II 2 §3 b), obra principalmente espiritual, Edith Stein estima necesario explicitar la concepción del alma y su dinamismo hacia la unión con Dios a través de una «filosofía de la persona». Entre otros elementos originales, allí se introduce la noción de yo. El concepto es ajeno al ambiente histórico-especulativo de Juan de la Cruz pero, para Stein, presenta puntos de convergencia con la antropología que subyace en el corpus sanjuanista y clarifica el modo en que se puede alcanzar la plena comunión con Dios. El artículo examina el yo en Ciencia de la Cruz. Primero se establece el contexto en el que surge la noción, en la segunda parte de la obra mencionada, sobre todo a la luz de las noches sanjuanistas. Luego se analiza el apartado 2§3 b, siempre de la segunda parte de la obra, donde se recorre la exposición steiniana para individuar el yo y su relación con el alma y la libertad humana, considerando también lo dicho por la autora en Ser finito y Ser eterno. |
|---|---|
| ISSN: | 0392-4556 |
| Contains: | Enthalten in: Pontificia Facoltà Teologica Teresianum (Rom), Teresianum
|
| Persistent identifiers: | DOI: 10.1484/J.TER.5.117921 |