The Relationship of Scriptural Reuse to the Redaction of Malachi: Genesis 31-33 and Malachi 3.24
It is general consensus that Malachi 3:23-24 is a redactional insertion to the book of Malachi. Scholars have argued that the insertion creates a closure either to the book of Malachi or to a larger corpus in the Hebrew Bible (e.g. the Law and the Prophets). In this article, I will present evidence...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
[2019]
|
In: |
Vetus Testamentum
Year: 2019, Volume: 69, Issue: 4/5, Pages: 649-669 |
Standardized Subjects / Keyword chains: | B
Bible. Genesis 31-33
/ Journalistic editing
/ Intertextuality
/ Bible. Maleachi 3,24
/ Reuse
|
IxTheo Classification: | HB Old Testament |
Further subjects: | B
Bible. Genesis 31-33
B Esau B Bible. Maleachi 3,24 B Intertextuality B Redaction B Typology B Old Testament B Scribal Composition B Malachi B Jacob |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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245 | 1 | 4 | |a The Relationship of Scriptural Reuse to the Redaction of Malachi |b Genesis 31-33 and Malachi 3.24 |c Sheree Lear |
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520 | |a It is general consensus that Malachi 3:23-24 is a redactional insertion to the book of Malachi. Scholars have argued that the insertion creates a closure either to the book of Malachi or to a larger corpus in the Hebrew Bible (e.g. the Law and the Prophets). In this article, I will present evidence that draws this consensus into question. I will examine a pattern of scriptural reuse found throughout the book of Malachi that is also found in Malachi 3:24. I will demonstrate that throughout Malachi and in Malachi 3:24, elements of Genesis 31-33 are reused. Based on this observation, I will compare the scribal mechanics and hermeneutic employed in the incorporation of the reused texts into the Malachi corpus with those used in Malachi 3.24. I will argue that there are enough similarities in the employed mechanics and hermeneutic to conclude that Malachi 3:24 is not a redactional insertion. | ||
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