Ezekiel's Promised Spirit as adam's Revelatory Spirit in the Hodayot

"And I know by the spirit that you placed in me" is a recurring formula in 1QHodayota (5:35-36; 20:14-15; 21:34). This essay demonstrates this formula's compositional genesis with respect to the union of its constituent parts: the epistemic formula ("I know that"); and the d...

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Bibliographic Details
Published in:Dead Sea discoveries
Main Author: Kozman, Rony (Author)
Format: Electronic Article
Language:English
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Published: Brill [2019]
In: Dead Sea discoveries
Standardized Subjects / Keyword chains:B Hymns of praise / Bible. Ezechiel 36,16-37,14 / Bible. Genesis 1-3 / Spirit / God / Formula
IxTheo Classification:HB Old Testament
HD Early Judaism
NBG Pneumatology; Holy Spirit
Further subjects:B Adam
B Hodayot
B Revelation
B Genesis
B Qumran
B Ezekiel
B Spirit
B Maskil
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Description
Summary:"And I know by the spirit that you placed in me" is a recurring formula in 1QHodayota (5:35-36; 20:14-15; 21:34). This essay demonstrates this formula's compositional genesis with respect to the union of its constituent parts: the epistemic formula ("I know that"); and the divine-inputting formula ("that you placed in me"). Ezekiel's promised spirit (Ezek 36:16-37:14) motivated this union, and 1QHa reaccentuates Ezekiel's spirit as a revelatory spirit. This essay also shows the significance of the formula's distribution in psalms of the Maskil, and its placement in contexts that conjoin Ezekiel's promised spirit (Ezek 36:16-37:14) with adam's creation (Genesis 1-3). The Maskil is liturgically enacted as an ignorant adamic "I" (Gen 2:7a) who is now a divinely inspirited adam (Ezek 36:16-37:14; Gen 2:7b), possessing the revelatory spirit that gives him the esoteric knowledge of God's universe-ordering wisdom. The Maskil mediates his knowledge of the mystery to his community.
ISSN:1568-5179
Contains:Enthalten in: Dead Sea discoveries
Persistent identifiers:DOI: 10.1163/15685179-12341465