"Agustinismo político" y los espejos de príncipes = "Political Augustinianism" and the specula principum
The present paper analyzes the meaning of "political Augustinianism" and its incidence in the mirrors of princes ( speculae principum ) in the High Middle Ages. The work consists of three parts. The first part analyzes power as an unnatural category, the superiority of the Church over civ...
| Subtitles: | "Political Augustinianism" and the specula principum |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[2019]
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| In: |
Anuario de historia de la Iglesia
Year: 2019, Volume: 28, Pages: 221-247 |
| IxTheo Classification: | CG Christianity and Politics KAB Church history 30-500; early Christianity KAE Church history 900-1300; high Middle Ages KDB Roman Catholic Church SA Church law; state-church law |
| Further subjects: | B
social naturalism
B espejos de príncipes B Political Augustinianism B agustinismo político B mirrors of princes B sacralization of power B sacralización del poder B naturalismo social |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
| Summary: | The present paper analyzes the meaning of "political Augustinianism" and its incidence in the mirrors of princes ( speculae principum ) in the High Middle Ages. The work consists of three parts. The first part analyzes power as an unnatural category, the superiority of the Church over civil power, and the sacralization of power. The second part studies five important aspects of the specula principum : virtue, real exemplarity, moral curriculum, secular formation and the framework of the law. The last part is a study of John of Salisbury's Policraticus (c. 1159), a prelude to Aristotelian social naturalism. El presente trabajo analiza el significado del "agustinismo político" y su incidencia en los espejos de príncipes de la Alta Edad Media. Consta de tres partes, la primera analiza los tres principios marco que definieron el devenir de esta filosofía: el poder como categoría antinatural, la superioridad de la Iglesia sobre el poder civil y la sacralización del poder. La segunda parte se recrea en el análisis de los cinco aspectos que marcaron la identidad de los specula principum de esta época: la virtud, la ejemplaridad pedagógica, el currículum moral, la formación secular y el marco de la ley. La última parte es un análisis del Policraticus de Juan de Salisbury (1159), entendido como antesala del naturalismo social aristotélico. |
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| ISSN: | 2174-0887 |
| Contains: | Enthalten in: Anuario de historia de la Iglesia
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| Persistent identifiers: | DOI: 10.15581/007.28.221-247 |