Clericalismo y anticlericalismo en la Constitución de 1917: un acercamiento al problema a través de los debates del Constituyente = Clericalism and anti-clericalism in the Constitution of 1917 : an approach from the debates of the constituent congress

In February 1917, a constituent Assembly endowed Mexico with a new constitution. It included numerous provisions that restricted religious freedom. The analysis of the debates makes it possible to know that at the same time that the Catholic Church was attacked, many of its proposals in social matte...

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Bibliographic Details
Subtitles:Clericalism and anti-clericalism in the Constitution of 1917
Main Author: González Morfín, Juan (Author)
Format: Electronic Article
Language:Spanish
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: [publisher not identified] [2018]
In: Anuario de historia de la Iglesia
Year: 2018, Volume: 27, Pages: 437-455
IxTheo Classification:KAJ Church history 1914-; recent history
KBR Latin America
KDB Roman Catholic Church
SA Church law; state-church law
Further subjects:B Ley
B Law
B Language
B Catholic Church
B Revolución
B Iglesia Católica
B Persecution
B Lenguaje
B persecución
B Revolution
Online Access: Presumably Free Access
Volltext (Resolving-System)
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520 |a In February 1917, a constituent Assembly endowed Mexico with a new constitution. It included numerous provisions that restricted religious freedom. The analysis of the debates makes it possible to know that at the same time that the Catholic Church was attacked, many of its proposals in social matters were collected and a language similar to the ecclesiastical was used in the arguments, which allows to point out a new kind of clericalism within the anti-clericalism of the constituent. 
520 |a En febrero de 1917 una asamblea constituyente dotó a México de una nueva constitución. En ella se incluyeron numerosas disposiciones que coartaban la libertad religiosa. El análisis de los debates permite conocer que al mismo tiempo que se atacaba a la Iglesia católica, se recogían muchas de sus propuestas en materia social y se utilizaba en las argumentaciones un lenguaje parecido al eclesiástico, lo que permite señalar una nueva especie de clericalismo dentro del anticlericalismo del Constituyente. 
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