The Presence of the Dead among U.S. Protestants, 1800-1848

Historians have long known that antebellum American Protestants were fascinated by death, but they have overlooked Protestant relationships with the dead. Long before the advent of séance Spiritualism in 1848, many mourners began to believe-contrary to mainstream Protestant theology-that the souls o...

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Bibliographic Details
Main Author: Seeman, Erik R. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press [2019]
In: Church history
Year: 2019, Volume: 88, Issue: 2, Pages: 381-408
Standardized Subjects / Keyword chains:B USA / Protestantism / Death / Grief / Spiritism / Guardian angel / History 1800-1848
IxTheo Classification:KAH Church history 1648-1913; modern history
KBQ North America
KDD Protestant Church
NBH Angelology; demonology
Online Access: Volltext (Resolving-System)
Volltext (doi)
Parallel Edition:Non-electronic
Description
Summary:Historians have long known that antebellum American Protestants were fascinated by death, but they have overlooked Protestant relationships with the dead. Long before the advent of séance Spiritualism in 1848, many mourners began to believe-contrary to mainstream Protestant theology-that the souls of the dead turned into angels, that the dead could return to earth as guardian angels, and that in graveyards one could experience communion with the spirits of the departed. The version of Protestantism these mourners developed was therefore, to use Robert Orsi's term, a religion of "presence," a religion in which suprahuman beings-in addition to God-played an important role. Based on diaries and popular sentimental literature written mostly by women, this article brings to light an unexplored facet of antebellum Protestant lived religion: that the dead were "present with us tho' invisible," as one young woman wrote about her deceased sister.
ISSN:1755-2613
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.1017/S000964071900115X