Embodied witness to alternative spirituality seekers

Affiliation in Australia's institutional religions has declined but there is much interest in Self-Spirituality which is characterised by being person-centred, holistic, eclectic, informal and de-institutional. Practitioners seek transformation through various kinds of embodied spirituality (e....

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Bibliographic Details
Published in:Practical theology
Authors: Clifford, Ross 1951- (Author) ; Johnson, Philip (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor and Francis Group [2019]
In: Practical theology
IxTheo Classification:AG Religious life; material religion
AZ New religious movements
CB Christian life; spirituality
KBS Australia; Oceania
NBE Anthropology
Further subjects:B Australian contextual missions
B post-secular consciousness
B alternative spirituality
B Self-Spirituality
B Mindfulness meditation
B embodied spirituality
B Yoga
B resurrection theology
B Eschatology
B Neo-Pagan spirituality
Online Access: Volltext (Resolving-System)
Volltext (doi)
Description
Summary:Affiliation in Australia's institutional religions has declined but there is much interest in Self-Spirituality which is characterised by being person-centred, holistic, eclectic, informal and de-institutional. Practitioners seek transformation through various kinds of embodied spirituality (e.g. yoga, mindfulness meditation, Neo-Pagan). The body may be a starting point for self-care or the body is integral to experiencing transformed emotional and spiritual states. Australian local churches may rediscover a Christian heritage of embodied spirituality, and develop missional responses to Self-Spirituality. An embodied spirituality may be developed from resurrection theology which emphasises the whole person. The essay briefly describes some contours of Self-Spirituality with illustrations of embodied spiritual practice from yoga and Neo-Pagan rituals. There is a disconnect in Self-Spirituality between present embodied experiences that emphasise holistic spiritual states and eschatological destinies which de-emphasise the body or an enduring personal consciousness. A holistic understanding of resurrection is discussed as a basis for Christian reflections about embodied spirituality and witness to practitioners of alternative spirituality.
ISSN:1756-0748
Contains:Enthalten in: Practical theology
Persistent identifiers:DOI: 10.1080/1756073X.2019.1598685