From periphery to the center: early discussion of resurrection in medieval Jewish thought
Medieval Jewish thought developed in Islamic countries and, naturally, was significantly influenced by the style and the contents of the official Muslim theology (Kalām) and, occasionally, by mystical currents as well. One issue that would stir twelfth-century Jewish thought in Islamic countries, sp...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
HUC
2019
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| In: |
Hebrew Union College annual
Year: 2018, Volume: 89, Pages: 177-196 |
| Standardized Subjects / Keyword chains: | B
Resurrection
/ Discussion
/ Koran
/ Seʿadyah, Gaʾon 882-942
/ Muqammiṣ, Dāwūd Ibn-Marwān al- ca. 1. Hälfte 9. Jh.
/ Polemics
|
| IxTheo Classification: | BH Judaism |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Medieval Jewish thought developed in Islamic countries and, naturally, was significantly influenced by the style and the contents of the official Muslim theology (Kalām) and, occasionally, by mystical currents as well. One issue that would stir twelfth-century Jewish thought in Islamic countries, spreading to Jewish thought in areas under Christian rule as well, is the resurrection of the dead. In this article, we examine the notion of resurrection at a time when Jewish thought on this subject was becoming systematic: at the turn of the ninth and tenth centuries. We trace the guidelines of the idea of resurrection in its earliest systematic formulation through a comparative study of Dāwūd ibn Marwān al-Muqammiṣ and R. Sa'adia Gaon. |
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| Contains: | Enthalten in: Hebrew Union College-Jewish Institute of Religion, Hebrew Union College annual
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| Persistent identifiers: | DOI: 10.15650/hebruniocollannu.89.2018.0177 |