David's spiritual walls and conceptual blending in Psalm 51
Owing to the apparent topical disjunction of the final two verses of Psalm 51, many commentators consider them a later addition, particularly given the attitude toward sacrifice and the reference to Jerusalem's walls. By taking a cognitive linguistic approach, particularly applying Fauconnier a...
Published in: | Journal for the study of the Old Testament |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
[2019]
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In: |
Journal for the study of the Old Testament
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IxTheo Classification: | HB Old Testament |
Further subjects: | B
Bible. Psalmen 51
B Cognitive Linguistics B Conceptual Blending B Literary Criticism B Redaction B Psalm 51 |
Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Owing to the apparent topical disjunction of the final two verses of Psalm 51, many commentators consider them a later addition, particularly given the attitude toward sacrifice and the reference to Jerusalem's walls. By taking a cognitive linguistic approach, particularly applying Fauconnier and Turner's theory of conceptual blending, this article demonstrates the unity of the Psalm as a discourse unit. Additionally, this article builds upon literary structural analyses of others to suggest the complementarity of the cognitive linguistic and literary approaches. This analysis of Psalm 51 as a whole demonstrates that, not only do vv. 20-21 cohere with the entire psalm, they do so by interacting with vv. 18-19 to build meaning from a single conceptual blend network, one that depends upon the conceptual structures prompted by the narrative setting throughout the discourse. On this reading, David himself is Zion/Jerusalem whose damaged spiritual walls require restoration by Yhwh as a builder. |
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ISSN: | 1476-6728 |
Contains: | Enthalten in: Journal for the study of the Old Testament
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Persistent identifiers: | DOI: 10.1177/0309089218786097 |