Saint Geneviève and the Anointing of the Sick

By the twelfth century anointing of the sick, the sacrament of Extreme Unction, was tied to penance and was the province of priests. Nonetheless, the Scholastics treated the past role of holy persons not ordained to the priesthood as healers, who anointed with oil. he example they treated most often...

Full description

Saved in:  
Bibliographic Details
Published in:The catholic historical review
Main Author: Izbicki, Thomas M. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: The Catholic University of America Press 2018
In: The catholic historical review
Standardized Subjects / Keyword chains:B Genevieve of Paris 422-502 / Thomas Aquinas 1225-1274 / Albertus, Magnus, Heiliger 1193-1280 / Nursing care / Anointing of the sick
IxTheo Classification:KAB Church history 30-500; early Christianity
KAE Church history 900-1300; high Middle Ages
KCD Hagiography; saints
KDB Roman Catholic Church
NBP Sacramentology; sacraments
Further subjects:B Extreme Unction
B Miracle of the Burning Ones
B Magnus, Albertus
B Ergotism
B Albertus Magnus
B THOMAS, Aquinas, Saint, ca. 1225-1274
B Healing; Religious aspects
B three main scholastics
B Sick; Religious life
B Anointing
B Genevieve, Saint, ca. 420-ca. 500
B Bonaventure
B homas Aquinas
B Healing
B Ministry to the sick
B St. Geneviève of Paris
Online Access: Volltext (lizenzpflichtig)
Description
Summary:By the twelfth century anointing of the sick, the sacrament of Extreme Unction, was tied to penance and was the province of priests. Nonetheless, the Scholastics treated the past role of holy persons not ordained to the priesthood as healers, who anointed with oil. he example they treated most often was that of Saint Geneviève of Paris. he theologians concluded that prayers of saints might be more effective than those of a priest in physical healing, but any anointing they did was not sacramental, neither forgiving venial sins nor abolishing "remnants of sin" to prepare the soul for the afterlife.
ISSN:1534-0708
Contains:Enthalten in: The catholic historical review
Persistent identifiers:DOI: 10.1353/cat.2018.0040