Early Modern Scotists and Eudaimonism: The Affection for Advantage and the Affection for Justice
Scotus's account of the two affections of the will (the affection for advantage and the affection for justice) has received extensive attention from recent scholars, in part because this is often seen as one of Scotus's key departures from Aquinas and from the eudaimonist tradition more ge...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Philosophy Documentation Center
[2019]
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In: |
American catholic philosophical quarterly
Year: 2019, Volume: 93, Issue: 2, Pages: 227-250 |
Online Access: |
Volltext (doi) |
Summary: | Scotus's account of the two affections of the will (the affection for advantage and the affection for justice) has received extensive attention from recent scholars, in part because this is often seen as one of Scotus's key departures from Aquinas and from the eudaimonist tradition more generally. Curiously, however, the early modern followers of Scotus seem largely to ignore the two affections doctrine. This paper surveys the reception of the doctrine in Francisco Lychetus, Francisco Macedo, Juan de Rada, Sebastian Dupasquier, and Claude Frassen. |
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ISSN: | 2153-8441 |
Contains: | Enthalten in: American catholic philosophical quarterly
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Persistent identifiers: | DOI: 10.5840/acpq2019222172 |