Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African Perspective

Anyone reading the Bible will attest that Biblical scriptures preserve a collection of struggles, trauma, and hardship in their ancient communities - the same trauma markers that many South Africans can attest to. On the same continuum, anyone who is reading the book of Isaiah, are confronted with n...

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Bibliographic Details
Main Author: Esterhuizen, Liza (Author)
Format: Electronic Article
Language:English
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Published: SA ePublications [2018]
In: Old Testament essays
Year: 2018, Volume: 31, Issue: 3, Pages: 522-533
Standardized Subjects / Keyword chains:B Jesaja, Prophet / Trauma / Child / Decolonisation / Postcolonialism
IxTheo Classification:HB Old Testament
HD Early Judaism
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Description
Summary:Anyone reading the Bible will attest that Biblical scriptures preserve a collection of struggles, trauma, and hardship in their ancient communities - the same trauma markers that many South Africans can attest to. On the same continuum, anyone who is reading the book of Isaiah, are confronted with not only a difficult book but also a difficult prophet. Isaiah did not in Isaiah 7:3ff only address his prophetic utterances at the King as an individual, but also at the people of Judah as a collective group and he did so through the metaphorical name-giving of his son "Shear-jashub. " The fear of imperialism and oppression was a reality, as it would later be in apartheid South Africa. The reading of Isaiah 7:3ff from a postcolonial perspective aims to provide a decolonised biblical trauma lens that would create an understanding of a decolonised reader in a postcolonial South Africa.
ISSN:2312-3621
Contains:Enthalten in: Old Testament essays
Persistent identifiers:DOI: 10.17159/2312-3621/2018/v31n3a7
HDL: 10520/EJC-13f6a37e28