New Testament Satanology and Leading Suprahuman Opponents in Second Temple Jewish Literature: A Religio-Historical Analysis

The challenge of reconceptualizing mythological concepts like the Devil in contemporary Christian theology is well known, but some interpreters find a demythologized Devil already within the New Testament. To evaluate this approach exegetically, this study attempts to reconstruct the religio-histori...

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Bibliographic Details
Main Author: Farrar, Thomas J. (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: [2019]
In: The journal of theological studies
Year: 2019, Volume: 70, Issue: 1, Pages: 21-68
Standardized Subjects / Keyword chains:B Devil / Old Testament / Early Judaism / Literature / New Testament
IxTheo Classification:HB Old Testament
HC New Testament
HD Early Judaism
NBH Angelology; demonology
Online Access: Volltext (Resolving-System)
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Description
Summary:The challenge of reconceptualizing mythological concepts like the Devil in contemporary Christian theology is well known, but some interpreters find a demythologized Devil already within the New Testament. To evaluate this approach exegetically, this study attempts to reconstruct the religio-historical setting of New Testament Satanology by exploring leading suprahuman opponents (LSOs) in pre- and non-Christian Second Temple Jewish literature. In contrast to most earlier reconstructions, the present study is methodologically conservative, admitting into evidence only texts that can be confidently assigned to a pre-70 ce date and non-Christian Jewish provenance. The investigation shows that there was no standard Jewish Satanology during the Second Temple period. Moreover, 'Satan' is not clearly attested as a personal name prior to the New Testament and may therefore be a title or Funktionsbezeichnung in most occurrences therein. New Testament Satanology shows significant continuity with earlier and contemporaneous Jewish LSO-concepts but is relatively homogeneous, suggesting that a consolidation of Satanological terminology and concepts occurred very early in church history. This consistency, together with the abundance of concretely mythological religio-historical parallels to the New Testament Devil, suggest that the early church uniformly understood the Satan as a real mythological being-probably an angel.
ISSN:1477-4607
Contains:Enthalten in: The journal of theological studies
Persistent identifiers:DOI: 10.1093/jts/fly165