Ethics in the Afterlife of Slavery: Race, Augustinian Politics, and the Problem of the Christian Master

The recent renaissance of Augustinian ethics remains mostly silent about the central place of slavery in Augustine's thought. Although Augustinians appear confident his insights can be excised from his legitimation of the institution of slavery, two facts challenge this assumption: First, slave...

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Bibliographic Details
Main Author: Elia, Matthew ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Philosophy Documentation Center [2018]
In: Journal of the Society of Christian Ethics
Year: 2018, Volume: 38, Issue: 2, Pages: 93-110
IxTheo Classification:CD Christianity and Culture
CG Christianity and Politics
KAB Church history 30-500; early Christianity
KAJ Church history 1914-; recent history
NBC Doctrine of God
NBE Anthropology
Online Access: Volltext (Resolving-System)
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Summary:The recent renaissance of Augustinian ethics remains mostly silent about the central place of slavery in Augustine's thought. Although Augustinians appear confident his insights can be excised from his legitimation of the institution of slavery, two facts challenge this assumption: First, slavery constitutes not simply one moral issue among others for Augustine but an organizing, conceptual metaphor; second, the contemporary scene to which Augustinians apply his thought is itself the afterlife of a slave society. Thus, to bear faithful witness in a racialized world, Augustinians must grapple with slavery as Augustine's key conceptual metaphor, one that animates his thought and subtly reproduces the moral vantage of the master.
ISSN:2326-2176
Contains:Enthalten in: Society of Christian Ethics, Journal of the Society of Christian Ethics
Persistent identifiers:DOI: 10.1353/sce.2018.0035